Today is Ash Wednesday, the traditional opening of the holy Season of Lent. Since the early days of Christianity, the faithful have used this time to look inward, to take actions to better conform ourselves to Christ by prayer, fasting and almsgiving. We pay homage to the memory of Our Lord's sacrifice by making our own small personal sacrifices each day, in these three traditional ways and/or by adding other holy practices such as spiritual reading, silent contemplation, or donating our time to others.
The imposition of ashes (which in the US is done normally on the forehead, but is done in other ways elsewhere in the world) serves to remind us, as we are admonished in Sacred Scripture, that "for dust thou art, and into dust thou shalt return." (Genesis 3:19).
For Catholics in the US, today the Church directs us to abstain from meat and meat products (ages 14 and older, medical needs permitting) and to observe a partial fast (ages 18-59), meaning we may eat one full meal and two small meals which together do not exceed a full meal, with no snacking in between (again, medical needs permitting.)
It is worthy of note that our Orthodox brethren and many Eastern Catholic rites still observe a more traditional and stringent fast during Lent, abstaining from all meat (and in some cases all dairy products) for the entire forty days, with Sundays excluded or not, depending on local custom. I like to remember that whenever I start feeling sorry for myself as my tummy growls around 3 in the afternoon, awaiting the day's one full meal, which I normally take in the evening.
[RETIRED LAWYER DISCLAIMER: Consult your physician before undertaking any food-related fast. God doesn't want you to endanger your health.]
The following is taken from today's traditional Divine Office (Matins, 1960 Rubrics), and is in my view a very good short reflection for this day. (Imagine that--the Church picked good material for reflection many centuries ago. 😁)
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Gospel reading- Matthew 6:16-21 (Douay-Rheims)
[16] And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward. [17] But thou, when thou fastest anoint thy head, and wash thy face; [18]That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee. [19] Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal. [20] But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.
[21] For where thy treasure is, there is thy heart also.
Homily by St. Augustine, Bishop of Hippo.Bk. ii. on the Lord's Sermon on the Mounts ch. xii., torn. 4.
It is evident that by these precepts we are bidden to seek for inner gladness, lest, by running after that reward which is without, we should become conformed to the fashion of this world, and should so lose the promise of that blessing which is all the truer and more stable that it is inward, that blessing wherein God hath chosen us to be conformed to the likeness of His Son. In this chapter we will principally consider the fact that vain-glory findeth a ground for its exercise in struggling poverty as much as in worldly distinction and display; and this development is the most dangerous, because it entices under pretence of being the serving of God.
He that is characterised by unbridled indulgence in luxury or in dress, or any other display, is by these very things easily shown to be a follower of worldly vanities, and deceiveth no one by putting on an hypocritical mask of godliness. But those professors of Christianity, who turn all eyes on themselves by an eccentric show of grovelling and dirtiness, not suffered by necessity, but by their own choice, of them we must judge by their other works whether their conduct really proceedeth from the desire of mortification by giving up unnecessary comfort, or is only the mean of some ambition; the Lord biddeth us beware of wolves in sheep's clothing, but by their fruits, saith He, ye shall know them.
The test is when, by divers trials, such persons lose those things which under the cover of seeming unworldliness they have either gained or sought to gain. Then must it needs appear whether they be wolves in sheep's clothing, or indeed sheep in their own. But that hypocrites do the contrary maketh it no duty of a Christian to shine before the eyes of men with a display of needless luxury; the sheep need not to lay aside their own clothing because wolves sometimes falsely assume it.
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Laudator Jesus Christus
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